Bhavani to Koothattukulam
About Bhavani
Alhind Tours & Travels Pvt Ltd takes to the Bhavani is a ferocious aspect of the Hindu goddess Parvati. Bhavani means "giver of life", the power of nature or the source of creative energy. In addition to her ferocious aspect, she is also known as Karunaswaroopini, "filled with mercy".
Bhavani was the tutelary deity of the Maratha leader Shivaji, to whom she presented a sword. A temple to Bhavani at Tuljapur in Maharashtra, dates back to the 12th century. The temple contains a meter-high granite icon of the goddess, with eight arms holding weapons. She also holds the head of the demon Mahishasura, whom she slew in the region which is the present day Mysore.
Bhavani contains the number of temples that can be veiwed through making the journey Alhind Tours & Travels Pvt Ltd , the Tulja Bhavani and anthiur temple in Tuljapur in Osmanabad district of Maharashtra is considered as one of the 51 Shakti Pithas. This temple was built in c. 12th century CE. A Tulja Bhavani temple was built between 1537-1540 CE in Chittorgarh. It is located at coordinates 18°00'41?N 76°07'32?E / 18.011386°N 76.125641°E / 18.011386; 76.125641.
Worship of the primeval energy Shakti in the form of the mother Goddess is seen in the four Shakti Peethas of Maharashtra - Bhavani with her seat at Tuljapur, Mahalakshmi at Kolhapur, Mahamaya Renuka at Mahur and Jagadamba at Saptshrungi. Other Shakti temples in the state are those at Ambe Jogai and Aundh. (also see Daksha Yagna).
Bhavani was the tutelary deity of Shivaji, the valiant Maratha ruler and is held in great reverence throughout the state of Maharashtra. Bhavani is considered to be an embodiment of Ugra or ferocity, as well as a Karunaswaroopini - filled with mercy.
The Bhavani temple in Tuljapur is located on a hill known as Yamunachala, on the slopes of the Sahayadri range in Maharashtra near Sholapur. The temple entrance is at an elevation and visitors need to transcend a flight of steps to reach the shrine. Historic records speak of the existence of this temple from as early as the 12th century CE.
Bhavani is worshipped in the form of a three foot high granite image, with eight arms holding weapons, bearing the head of the slain demon Mahishasura. Bhavani is also known as Tulaja, Turaja, Tvarita and Amba.
Legend has it that a demon by name Matanga wreaked havoc upon the devas and the humans who approached Bhrahma for help and upon his advice turned to the Mother Goddess Shakti, who took up the form of the destroyer, and powered by the other (Sapta) Maataas Varaahi, Bhrahmi, Vaishnavi, Kaumaari, Indraani and Saambhavi and vanquished him for peace to reign again.
Legend also has it that Bhavani vanquished another demon who had taken the form of a wild buffalo (Mahishasura), and took abode on the Yamunachala hill, which is now home to the temple.
Four worship services are offered each day here. The festivals of significance here are Gudi Padva in the month of Chaitra, Shriral Sashti, Lalita Panchami, Makara Sankranti and Rathasaptami. The deity is taken out in procession on Tuesdays. Navaratri is also celebrated with great fanfare, and it culminates in Vijaya Dasami. These places can be visited by making the journey with Alhind Tours & Travels Pvt Ltd
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About Koothattukulam
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Alhind Tours & Travels Pvt Ltd takes you to the Koothattukulam is situated in the Muvattupuzha Taluk, towards the South East corner of Ernakulam District in Kerala, South India. It is a junction of three districts Ernakulam, Idukki and Kottayam, and its people follow a mixed culture of Ernakulam and Kottayam (predominantly the latter one). Koothattukulam covers an area of 2318.71 hectares, lies 17 km to the south of Muvattupuzha town and 38 km to the north of Kottayam town via the Main Central Road which passes through this village. Ernakulam is about 50 km Palai at 26 km and Thodupuzha 23 km from here.
Koothattukulam, which had once been a part of Kottayam District, has Palakuzha, Thirumarady, Veliyannur and Elanji as the neighbouring Panchayats. The annual income of this 'special grade panchayat' is about Rs. 20,00,000/-. Most people are engaged in agriculture, farming and trading. The main cash crops are rubber, paddy, coconut, areca nut, ginger, turmeric, 'kacholam' and pepper.
It is believed that originally this area had been ruled by the four Brahmin families of Athimannu, Kottanadu, Kattimuttam and Pariyaram. Today the Koothattukulam Grama Panchayat consists of the four distinct territories (locally known as 'karas') of Koothattukulam, Vadakara, Paittakulam and Kizhakombu and has a population of about 17,700.
There are interesting folklores connected with the current names of each of the territories. One of them relates to a lady who, while digging in an isolated hillock inadvertently hit the head of a sunken idol with her implement. Immediately, blood began to ooze out of the idol's head and on seeing this the terrified lady took to her heels. This shock and terror upset her balance of mind, driving her ultimately to madness and she spent the rest of her days wandering aimlessly ('koothady') from place to place. The place thus came to be called as 'Koothattakalam' which over a period of time became known as Koothattukulam. The spot where the idol's blood is believed to have spilt was called Chorakuzhy ('pool of blood').
Prior to the annexation of this area to his kingdom by the Marthandavarma Maharaja of Travancore, the land had been ruled by the kings of Vadakkumkoor. They had a weapons training centre at Oonakkur, and so, this place came to be known as 'payattukalam', which is the present-day Paittakkulam.It is believed that some members of the Keezhekkombil family who were experts in domesticating wild elephants came over from Elanji and settled over here, which is why the place came to be known as Kizhakombu.
In the beginning of the tenth century, a group of devotees from Vadakara in Malabar set out for the church at Kuravilangad, carrying with them a picture of Yohannan Mamdana. On their way to Kuravilangad, these people rested at a place near Paittakulam and on account of this, the area was subsequently known as Vadakara.
In his famous book 'Keralathile Sthalacharithrangal', the prominent historian and researcher V. V. K. Valath has pointed out that the cultural history of Koothattukulam dates back to the era of Buddhism and Jainism. Koothattukulam, thus, has an illustrious cultural history and the same is reflected in its very name, which suggests that this must have been a land of 'kooth' and 'aattam'. Looking at the forays made by current generation of this place into the arena of art and culture,such a guess is not too far off.
Even about 100 years back, establishments like a quasi-judicial court, hospital, sub-registrar's office, police station, post office, rest house (circuit house), tourist bungalow, Devaswam Board office and an excise inspectorate, all of which normally form part of a District HQs set up, had been established here.
From time immemorial, Koothattukulam has been a shining example of religious tolerance and comity. Hindus and Christians live here in complete harmony. Christian churches steeped in the cultural traditions of theBuddhist-Jainist era is a characteristic feature of this place. Though Christians form the majority of the population, there are a number of places of worship belonging to both the religions. The Mahadeva temple at Koothattukulam, the Onamkunnu Kavu, the Shiva temple at Arjunanmala, the Devi temple at Kizhakombu and the St. John's Syrian Jacobite Church at Vadakara are just a few of the places of worship dating back to several centuries. In addition, there is the Shirdisai temple, which is open to all communities, irrespective of any religious affiliations.
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